Has it been a long time since you were deeply, genuinely wonderstruck at the nature of God? One of the healthiest things we can do is recalibrate our perceptions of God by looking afresh at his Word. Put simply, the Bible is impressed with who God is. And rightly so, because of who God actually is.
Behold the beauty of Jesus, which is the beauty of the Triune God—this beauty is able to save because it is not merely the beauty of a man, but is rather the timeless beauty of the incomprehensible, unchanging, self-existing, all-knowing, all-powerful, all-present, all-holy, all-just, all-gracious, loving, undiminished glory of the Trinity. That glory is able to save. And when we look at the crucified and risen Savior in this precious book, we are looking at that glory of that God.
You see, our understanding of God doesn’t begin with his identity as “Creator” or “Ruler” or even “Redeemer” because these things require creation. Our God is above creation. He’s infinite—beyond all spatial and temporal limitations. Therefore, our understanding of God must move beyond creation to his chief identity. Which is what? He’s Father. This is who he is eternally.
In the Son of God, we do not see a haughty God, reluctant to be kind. We see one who comes in saving grace while we were still sinners. In him we see a glory so different from our needy and selfish applause-seeking. We see a God of superabundant self-giving. We see a God unspotted in every way: a fountain of overflowing goodness. In him—and in him alone—we see a God who is beautiful, who wins our hearts.
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