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O that every sacrifice I offer were consumed with the fire of ardent love to Jesus. Reading, praying, studying and preaching are to me very cold exercises, if not warmed with the love of Christ. This is the quintessence of holiness, of happiness, of heaven.

Behold the beauty of Jesus, which is the beauty of the Triune God—this beauty is able to save because it is not merely the beauty of a man, but is rather the timeless beauty of the incomprehensible, unchanging, self-existing, all-knowing, all-powerful, all-present, all-holy, all-just, all-gracious, loving, undiminished glory of the Trinity. That glory is able to save. And when we look at the crucified and risen Savior in this precious book, we are looking at that glory of that God.

The gospel is refreshing for the inmate because it reconciles and restores them to a right relationship with God. It brings them joy in the darkest of places. It makes their wrongs right. It grants them a new identity in Christ.

For Williams, hymns had two key purposes: first, to fix Scripture truth in the mind and memory and second, to kindle spiritual affections, especially that of love for the Triune God.

Only after seeing the glory of God in Christ, his own unworthiness, and the stunning beauty of salvation will he find a message to preach that is as “a fire shut in his bones” and cause him to delight in preaching. Only from this place can he genuinely be in a position to minister to anyone.

You see, our understanding of God doesn’t begin with his identity as “Creator” or “Ruler” or even “Redeemer” because these things require creation. Our God is above creation. He’s infinite—beyond all spatial and temporal limitations. Therefore, our understanding of God must move beyond creation to his chief identity. Which is what? He’s Father. This is who he is eternally.

The following recordings were given for the European Leadership Forum on Steffen Jenkins’ new book Imprecations in the Psalms: Love for Enemies in Hard Places.

From eternity past, through each eon of human history, and throughout the infinite and endless eternity that awaits, the Triune God has, is, and will exist in infinite, immeasurable, and eternal love.

The humility we learn at the foot of the gospel, glorying in Christ and not ourselves, therefore turns out to be the wellspring of all evangelical health. When our eyes are opened to the love of God for us sinners, we let slip our masks. Condemned as sinners yet justified, we can begin to be honest about ourselves. Loved despite our unloveliness, we begin to love. Given peace with God, we begin to know an inner peace and joy. Shown the magnificence of God above all things, we become more resilient, trembling in wonder at God, and not man.

Jesus really came to give us what Adam did not receive in the garden. Not just “no more death,” but constant fellowship with the source of all life. No unclean place outside the camp, because the whole earth will be the camp of Heaven, where God the giver of life dwells with us. There will not merely be no deaths; the very notion of death will be nonsense. The obituary columns will not be blank; they will be inconceivable.